Osibisa - Black Magic Night Live at The Festival Hall 1977

Recorded on July 19, 1977, this double LP (reissued as a two-CD set) contained live versions of songs that appeared on several of their 1971-1977 albums, as well as one ("Living Loving Feeling") that only came out as a single. Osibisa, who anticipated many of the features of the worldbeat sound, cover a lot of ground on this lengthy set -- maybe too much for some tastes. Sometimes the material gets close to traditional African music in its rhythms and chanting; at others, it nearly treads on jazz fusion territory, though not in a bad way. And while Osibisa singer and multi-instrumentalist Teddy Osei says in the liner notes that the band wasn't influenced by Santana, the Afro-Latin rhythms and chant-style vocals in some of the songs certainly remind you of Santana, though again not in an objectionable fashion. There's also some Rahsaan Roland Kirk-style flute playing, and a rendition of their substantial 1976 British hit "Sunshine Day" that finds them at their most pop-friendly. While they might not have been the most innovative or original of these kind of groups, overall this is a lively document of an ensemble that fused African, soul-funk, and some Latin and jazz elements when that sort of mixture was far less accessible outside Africa than it would be in subsequent decades. AMG.

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Osibisa - Heads 1972

Osibisa, the West African high-life band from Ghana, waxed their first LP in 1971 and continues to spit them out. Their longevity can be attributed to a vibrant sound and the ability to inject humor into music. They don't allow themselves to become mired in social issues as did the short-lived but often brilliant Cymande, whose LPs were essentially political statements. Osibisa's only agenda is making good music, and if it happens to strike a political or social nerve, fine, but it's not what they're totally about. "Wango Wango" starts slow but evolves into a wicked jam that's heavy as P-Funk. Pleasant flute and trumpet riffs accent the lovely "So So MI La So." The bands' tribute to America, the floating "Sweet America," teases and tantalizes. Percussion heads will appreciate "Ye Tie Wo" and "Che Che Kule." The deepest slabs of social commentary are the thought-provoking "Sweet Sounds" and "Did You Know." All tracks were written by all or various members of Osibisa, who share production credit with John Punter. AMG.

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Osibisa - Osibisa 1971

Osibisa's self-titled album opened up their unique blend of African and Western-styled music to a wider audience, charting in both the U.S. and Europe. Produced by Tony Visconti, Osibisa's extraordinary merger of African drum beats, colorful rhythms, and rock-inspired keyboard and horn parts give it an expansive sound that infuses countless musical influences. Even the melodies take bits of rhythm & blues and modern rock and affix them to the accompanying percussion beats to come up with a contemporary feel with an avant-garde atmosphere. Tracks such as "Dawn," "Phallus C," and "Oranges" incorporate fragments of traditional jazz and jazz fusion mainly because of the flute and saxophone into their core, but then fashions the result to resemble the band's true heritage. Each song conjures up a certain African mysticism with its stressed rhythms and semi-primordial tempos. The most impressive track, "Music for Gong Gong," became a minor hit in the U.K. thanks to the well- balanced vocal charge and the beauty that's felt in the shingled layers of guitar, organ, and drum work. In both "Ayiko Bia" and "Akwaaba," Osibisa's Ghanian and Nigerian roots come alive through the use of the flute, flugelhorn, and trumpet -- not exactly the traditional instruments of West Africa, but they are transformed and molded to take on the band's fundamental sound. What may be the most predominant aspect about Osibisa is that the vast blend of instruments and the playful lyrics inject just enough of a modern element into the album that it's properly kept from being labeled as world music or as new age. AMG.

listen here

Osibisa - Heads 1972

Osibisa, the West African high-life band from Ghana, waxed their first LP in 1971 and continues to spit them out. Their longevity can be attributed to a vibrant sound and the ability to inject humor into music. They don't allow themselves to become mired in social issues as did the short-lived but often brilliant Cymande, whose LPs were essentially political statements. Osibisa's only agenda is making good music, and if it happens to strike a political or social nerve, fine, but it's not what they're totally about. "Wango Wango" starts slow but evolves into a wicked jam that's heavy as P-Funk. Pleasant flute and trumpet riffs accent the lovely "So So MI La So." The bands' tribute to America, the floating "Sweet America," teases and tantalizes. Percussion heads will appreciate "Ye Tie Wo" and "Che Che Kule." The deepest slabs of social commentary are the thought-provoking "Sweet Sounds" and "Did You Know." All tracks were written by all or various members of Osibisa, who share production credit with John Punter. AMG.

listen here

Re-Post: Osibisa - Osibisa 1971

Osibisa's self-titled album opened up their unique blend of African and Western styled music to a wider audience, charting in both the U.S. and Europe. Produced by Tony Visconti, Osibisa's extraordinary merger of African drum beats, colorful rhythms, and rock-inspired keyboard and horn parts give it an expansive sound that infuses countless musical influences. Even the melodies take bits of rhythm & blues and modern rock and affix them to the accompanying percussion beats to come up with a contemporary feel with an avant-garde atmosphere. Tracks such as "Dawn," "Phallus C," and "Oranges" incorporate fragments of traditional jazz and jazz fusion mainly because of the flute and saxophone into their core, but then fashions the result to resemble the band's true heritage. Each song conjures up a certain African mysticism with its stressed rhythms and semi-primordial tempos. The most impressive track, "Music for Gong Gong," became a minor hit in the U.K. thanks to the well- balanced vocal charge and the beauty that's felt in the shingled layers of guitar, organ, and drum work. In both "Ayiko Bia" and "Akwaaba," Osibisa's Ghanian and Nigerian roots come alive through the use of the flute, flugelhorn, and trumpet -- not exactly the traditional instruments of West Africa, but they are transformed and molded to take on the band's fundamental sound. What may be the most predominant aspect about Osibisa is that the vast blend of instruments and the playful lyrics inject just enough of a modern element into the album that it's properly kept from being labeled as world music or as new age. AMG. listen here

Osibisa - Welcome Home 1977

Osibisa are not referred to often these days when historians look back at the evolution of world music. But they were quite prolific progenitors of the form in the 1970s, as this mid-'70s album marked their seventh LP in about five years. For listeners at the time who were unfamiliar with African popular music (and, to a large degree, for listeners of every era), Santana served as an inevitable comparison. With their fusion of African beats and funk-R&B-rock, Welcome Home could often sound like early-'70s Santana without the emphasis on psychedelic guitar, and without nearly as much blues and Latin influence as Santana had. (The Santana-like cover graphics couldn't have helped keep the comparisons at bay, either.) Yet there was quite a bit more in the way of distinctly African rhythms, often making the album sound like something of a link between Santana and the Afrobeat that would become popular in the 1980s. On occasion, the record ventured into slightly poppier territory with a languid cheer that verged on the sappy, though admittedly that approach did give them a U.K. hit with "Sunshine Day." The album nonetheless had plenty of earthier extended grooves that tilted toward more kinetically rhythmic territory, while "Kolomashe-Trad" took things closer to the source with its call-response chant-like vocals. AMG.

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