Alice Coltrane - Universal Consciousness 1971

Recorded between April and June of 1971, Alice Coltrane's Universal Consciousness stands as her classic work. As a testament to the articulation of her spiritual principles, Universal Consciousness even stands above World Galaxy as a recording where the medium of music, both composed and improvised, perfectly united the realms of body (in performance), speech (in the utterance of individual instrumentalists and group interplay), and mind (absolute focus) for the listener to take into their own experience. While many regard Universal Consciousness as a "jazz" album, it transcends even free jazz by its reliance on deeply thematic harmonic material and the closely controlled sonic dynamics in its richly hued chromatic palette. The set opens with the title track, where strings engage large washes of Coltrane's harp as Jack DeJohnette's drums careen in a spirit dance around the outer edge of the maelstrom. On first listen, the string section and the harp are in counter-dictum, moving against each other in a modal cascade of sounds, but this soon proves erroneous as Coltrane's harp actually embellishes the timbral glissandos pouring forth. Likewise, Jimmy Garrison's bass seeks to ground the proceedings to DeJohnette's singing rhythms, and finally Coltrane moves the entire engagement to another dimension with her organ. Leroy Jenkins' violin, and Garrison's bottom two strings entwine one another in Ornette Coleman's transcription, as Coltrane and the other strings offer a middling bridge for exploration. It's breathtaking. On "Battle at Armageddon," the violence depicted is internal; contrapuntal rhythmic impulses whirl around each other as Coltrane's organ and harp go head to head with Rashied Ali's drums. "Oh Allah" rounds out side one with a gorgeously droning, awe-inspiring modal approach to whole-tone music that enfolds itself into the lines of organic polyphony as the strings color each intervalically. DeJohnette's brushwork lisps around the edges, and Garrison's bass underscores each chord and key change in Coltrane's constant flow of thought. On side two, "Hare Krishna" is a chant-like piece that is birthed from minor-key ascendancy with a loping string figure transcribed by Coleman from Coltrane's composition on the organ. She lies deep in the cut, offering large shimmering chords that twirl -- eventually -- around high-register ostinatos and pedal work. It's easily the most beautiful and accessible track in the set, in that it sings with a devotion that has at its base the full complement of Coltrane's compositional palette. "Sita Ram" is a piece that echoes "Hare Krishna" in that it employs Garrison and drummer Clifford Jarvis, but replaces the strings with a tambura player. Everything here moves very slowly, harp and organ drift into and out of one another like breath, and the rhythm section -- informed by the tambura's drone -- lilts on Coltrane's every line. As the single-fingered lines engage the rhythm section more fully toward the end of the tune, it feels like a soloist improvising over a chanting choir. Finally, the album ends with another duet between Ali and Coltrane. Ali uses wind chimes as well as his trap kit, and what transpires between the two is an organically erected modal architecture, where texture and timbre offer the faces of varying intervals: Dynamic, improvisational logic and tonal exploration become elemental figures in an intimate yet universal conversation that has the search itself, and the uncertain nature of our arrival, either musically or spiritually, at its very root. This ambiguity is the only way a recording like this could possibly end, with spiritual questioning and yearning in such a musically sophisticated and unpretentious way. The answers to those questions can perhaps be found in the heart of the music itself. More than likely, though, the music will make its way into the recesses of the human heart, where the question will be fully answered. This is art of the highest order, conceived by a brilliant mind, poetically presented in exquisite collaboration by divinely inspired musicians and humbly offered as a gift to listeners. AMG.

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Alice Coltrane - Lord of Lords 1973

Lord of Lords, released in 1973, was Alice Coltrane's final album for Impulse! It was the final part of a trilogy that began with Universal Consciousness and continued with the expansive World Galaxy. Like its immediate predecessors, the album features a 16-piece string orchestra that Coltrane arranged and conducted, fronted by a trio in which she plays piano, Wurlitzer organ, harp, and timpani with bassist Charlie Haden and drummer Ben Riley. Riley was familiar with the setting because he had been part of the sessions for World Galaxy. The first two pieces, "Andromeda's Suffering" and "Sri Rama Ohnedaruth" (titled after the spiritual name for her late husband, John Coltrane), are, in essence, classical works. There is little improvisation except on the piano underneath the wall of strings. They are scored for large tone clusters and minor-key drone effects, but also engage in creating timbral overtones. They are quite beautiful, yet have little or nothing to do with jazz except for the seemingly free passages toward the end of the latter track, but even these feel scored, because of the control of tension and dynamic. "Excerpts from The Firebird," which uses the organ to open the piece, features the strings playing almost (because with Alice Coltrane, she interpreted in her own way) directly from Igor Stravinsky's score. The droning organ is so gorgeous underneath those reaching strings that it's breathtaking. As to why she chose this piece as the centerpiece for her own album, she claimed that Stravinsky came to her in a vision and passed something on to her in a glass vial, a liquid that she drank! Riley and Haden appear in earnest on the title track, a long modal piece where drones, rhythms, and time signatures are registered through the direction of Coltrane's piano and harp, creating a blissful kind of tension and dynamic. It cracks open at about six minutes, and Coltrane (on the organ), Haden, and Riley engage in some lively improvisation, with the strings offering trilling high-end swooping in the background. The set ends with Coltrane's transformation of a gospel hymn called "Going Home." Her harp introduces Riley's brushes and the strings, which in turn offer a root chord for her to play the melody and improvise upon it on the organ. Here the blues make their presence known. It offers a kind of understanding for the listener that Coltrane, no matter where this musical direction was headed (even as it went further toward the Cosmic Music she and her late husband envisioned together), continued to understand perfectly where her musical root was. The interplay between the three principals is lively and engaging, based on droning blues chords, and her soloing -- even amid flurries of notes -- comes right back to the root, and she quotes quite directly from Delta blues riffs and other gospel songs. Haden's bass is a beautiful anchor here (although mixed a bit low), and the strings offer a lovely response to her organ and harp. Riley's cymbals are shimmering shards of light throughout, ending Lord of Lords on a very high note. While it's true that Alice Coltrane's later Impulse! music may not be for everyone, even those who followed her earlier, more jazz-oriented recordings on Impulse!, it was obvious from the beginning that she was seeking to incorporate Indian classical music's drone center into her work, and was literally obsessed with the timbral, chromatic, and harmonic possibilities of strings. She succeeds here, in ending her Impulse! period with elegance, grace, and soul. AMG.

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Alice Coltrane - Transcendence 1977

Like her other recordings from the Warner Bros. period, Transcendence, is a late album created from various musical notions Alice Coltrane was exploring, rather than conceived as a whole as her Impulse material was. These eight tracks are all based in Indian themes. As such, the instrumentation varies widely across the album, ranging from Ms. Coltrane playing her harp with a string quartet on the stunningly beautiful "Radhe-Shyam" and the title track, to her playing organ and/or Fender Rhodes piano with large groups of Indian musicians (some of whom sing), such as on "Sivaya" or "Ghana Nila." The upshot is that the vision on display here is not so much a grand musical one as it is an intensely focused spiritual one, based upon a sacred Vedic text. As such, it makes for a challenging but thoroughly engaging listen, wherein moods, modes, ambiences, and densities are offered as meditative spaces for the listener -- check out the gentle yet blessed-out joy in "Vrindavana Sanchara," a solo track where Coltrane plays harp, tamboura, wind chimes, and a tambourine. As such it sets up the title track, which is more complex and more angular, yet still somehow has no edges, where the string quartet returns and creates a series of subtle modes where tonal expressions are held against and pulled through a cadence of minor and diminished seventh articulations built upon a harmonic figure of eights. The effect leaves dissonance as mere sense impression and offers instead a vertigo effect of moving deeper and deeper into something that cannot be identified. On "Ghana Nila," Coltrane and her Indian counterparts get downright funky in chanting the names of the Lord. Using a Fender Rhodes, Coltrane creates a Southern gospel groove with Eastern modalities, and she and a chorus begin chanting in a cadence that suggests a Pentecostal Church meeting the Krishna dharma. This track -- and the others that feature this lineup -- keeps the experience of the transcendent rooted in common communal experience, as if singing and playing to God with a shimmering, funky groove for accompaniment it were the most natural thing in the world. Ever-forward, brave, and truly visionary, Transcendence is another chapter in a body of work by Ms. Coltrane that was not generally understood until the 21st century, where it received the acclaim it so richly deserved. as time passes, it may actually be instructive to a new generation of musicians and listeners -- a love supreme indeed. AMG.

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Joe Henderson & Alice Coltrane - The Elements 1973

This is one of the odder Joe Henderson recordings. The four lengthy selections not only feature the great tenor-saxophonist but the piano and harp of Alice Coltrane (during one of her rare appearances as a sideman), violinist Michael White, bassist Charlie Haden, percussionist Kenneth Nash and Baba Duru Oshun on tablas. The somewhat spiritual nature of the music (Henderson's compositions are titled "Fire," "Air," "Water" and "Earth") and the presence of Alice Coltrane makes these Eastern-flavored performances rather unique if not all that essential: an early example of world music in jazz. This recording has been reissued as part of Henderson's eight-CD Milestone box set. AMG.

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Alice Coltrane - Huntington Ashram Monastery 1969

Huntington captures a trio date with bassist Ron Carter and drummer Rashied Ali, who picked up for Elvin Jones in John Coltrane's band and helped propel 'Trane into his most "free" jazz. Its title track, originally composed as a solo harp piece, and "Parmahansa Lake" pivot their internal (meditative) and external (exploratory) faces upon the fulcrum of Carter's repetitive, throbbing bass, even though their swirling movements and rhythms, especially from Coltrane's harp, sound static, nearly floating. "I am especially pleased with Ron Carter's playing on this album," she wrote in Monastery's original notes. "His ears are harmonically attuned to higher chord progressions."

Coltrane moves from harp to piano for "Via Sivanandager" and "Jaya Jaya Rama" and the piano's less heavenly, more temporal sound seems to root them in more earthly styles. The spiritual overtones, and multiplicity and sheer volume of her notes, impart such majestic jazz power to "Via Sivanandager" that the comparison to McCoy Tyner, another of her husband's most famous sidemen, seems almost too evident. Her piano roots "Jaya Jaya Rama" in the blood, sweat and tears of the blues.

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Alice Coltrane - Universal Consciousness 1971

Recorded between April and June of 1971, Alice Coltrane's Universal Consciousness stands as her classic work. As a testament to the articulation of her spiritual principles, Universal Consciousnessstands even above World Galaxy as a recording where the medium of music, both composed and improvised, perfectly united the realms of body (in performance), speech (in the utterance of individual instrumentalists and group interplay), and mind (absolute focus) for the listener to take into her or his own experience. While many regard Universal Consciousness as a "jazz" album, it transcends even free jazz by its reliance on deeply thematic harmonic material and the closely controlled sonic dynamics in its richly hued chromatic palette. The set opens with the title track, where strings engage large washes of Coltrane's harp as Jack DeJohnette's drums careen in a spirit dance around the outer edge of the maelstrom. On first listen, the string section and the harp are in counter-dictum, moving against each other in a modal cascade of sounds, but this soon proves erroneous as Coltrane's harp actually embellishes the timbral glissandos pouring forth. Likewise, Jimmy Garrison's bass seeks to ground the proceedings to DeJohnette's singing rhythms, and finally Coltrane moves the entire engagement to another dimension with her organ. Leroy Jenkins' violin and Garrison's bottom two strings entwine one another in Ornette Coleman's transcription as Coltrane and the other strings offer a middling bridge for exploration. It's breathtaking. On "Battle at Armageddon," the violence depicted is internal; contrapuntal rhythmic impulses whirl around each other as Coltrane's organ and harp go head to head with Rashied Ali's drums. "Oh Allah" rounds out side one with a gorgeously droning, awe-inspiring modal approach to whole-tone music that enfolds itself into the lines of organic polyphony as the strings color each present theme intervalically. DeJohnette's brushwork lisps the edges and Garrison's bass underscores each chord and key change in Coltrane's constant flow of thought.
On side two, "Hare Krishna" is a chant-like piece that is birthed from minor-key ascendancy with a loping string figure transcribed by Coleman from Coltrane's composition on the organ. She lays deep in the cut, offering large shimmering chords that twirl -- eventually -- around high-register ostinatos and pedal work. It's easily the most beautiful and accessible track in the set, in that it sings with a devotion that has at its base the full complement of Coltrane's compositional palette. "Sita Ram" is a piece that echoes "Hare Krishna" in that it employs Garrison and drummer Clifford Jarvis, but replaces the strings with a tamboura player. Everything here moves very slowly, harp and organ drift into and out of one another like breath, and the rhythm section -- informed by the tamboura's drone -- lilts onColtrane's every line. As the single-fingered lines engage the rhythm section more fully toward the end of the tune, it feels like a soloist improvising over a chanting choir. Finally, the album ends with another duet between Ali and Coltrane. Ali uses wind chimes as well as his trap kit, and what transpires between the two is an organically erected modal architecture, where texture and timbre offer the faces of varying intervals: Dynamic, improvisational logic and tonal exploration become elemental figures in an intimate yet universal conversation that has the search itself and the uncertain nature of arrival, either musically or spiritually, at its root. This ambiguity is the only way a recording like this could possibly end, with spiritual questioning and yearning in such a musically sophisticated and unpretentious way. The answers to those questions can perhaps be found in the heart of the music itself, but more than likely they can, just as they are articulated here, only be found in the recesses of the human heart. This is art of the highest order, conceived by a brilliant mind, poetically presented in exquisite collaboration by divinely inspired musicians and humbly offered as a gift to listeners. It is a true masterpiece. The CD reissue by Universal comes with a handsome Japanese-style five-by-five-inch paper sleeve with liner notes reprinted inside and devastatingly gorgeous 24-bit remastering.

listen here

Buy @ Amazon: USA - FR - UK

Alice Coltrane - Universal Consciousness 1971

Recorded between April and June of 1971, Alice Coltrane's Universal Consciousness stands as her classic work. As a testament to the articulation of her spiritual principles, Universal Consciousnessstands even above World Galaxy as a recording where the medium of music, both composed and improvised, perfectly united the realms of body (in performance), speech (in the utterance of individual instrumentalists and group interplay), and mind (absolute focus) for the listener to take into her or his own experience. While many regard Universal Consciousness as a "jazz" album, it transcends even free jazz by its reliance on deeply thematic harmonic material and the closely controlled sonic dynamics in its richly hued chromatic palette. The set opens with the title track, where strings engage large washes of Coltrane's harp as Jack DeJohnette's drums careen in a spirit dance around the outer edge of the maelstrom. On first listen, the string section and the harp are in counter-dictum, moving against each other in a modal cascade of sounds, but this soon proves erroneous as Coltrane's harp actually embellishes the timbral glissandos pouring forth. Likewise, Jimmy Garrison's bass seeks to ground the proceedings to DeJohnette's singing rhythms, and finally Coltrane moves the entire engagement to another dimension with her organ. Leroy Jenkins' violin and Garrison's bottom two strings entwine one another in Ornette Coleman's transcription as Coltrane and the other strings offer a middling bridge for exploration. It's breathtaking. On "Battle at Armageddon," the violence depicted is internal; contrapuntal rhythmic impulses whirl around each other as Coltrane's organ and harp go head to head with Rashied Ali's drums. "Oh Allah" rounds out side one with a gorgeously droning, awe-inspiring modal approach to whole-tone music that enfolds itself into the lines of organic polyphony as the strings color each present theme intervalically. DeJohnette's brushwork lisps the edges and Garrison's bass underscores each chord and key change in Coltrane's constant flow of thought.
On side two, "Hare Krishna" is a chant-like piece that is birthed from minor-key ascendancy with a loping string figure transcribed by Coleman from Coltrane's composition on the organ. She lays deep in the cut, offering large shimmering chords that twirl -- eventually -- around high-register ostinatos and pedal work. It's easily the most beautiful and accessible track in the set, in that it sings with a devotion that has at its base the full complement of Coltrane's compositional palette. "Sita Ram" is a piece that echoes "Hare Krishna" in that it employs Garrison and drummer Clifford Jarvis, but replaces the strings with a tamboura player. Everything here moves very slowly, harp and organ drift into and out of one another like breath, and the rhythm section -- informed by the tamboura's drone -- lilts onColtrane's every line. As the single-fingered lines engage the rhythm section more fully toward the end of the tune, it feels like a soloist improvising over a chanting choir. Finally, the album ends with another duet between Ali and Coltrane. Ali uses wind chimes as well as his trap kit, and what transpires between the two is an organically erected modal architecture, where texture and timbre offer the faces of varying intervals: Dynamic, improvisational logic and tonal exploration become elemental figures in an intimate yet universal conversation that has the search itself and the uncertain nature of arrival, either musically or spiritually, at its root. This ambiguity is the only way a recording like this could possibly end, with spiritual questioning and yearning in such a musically sophisticated and unpretentious way. The answers to those questions can perhaps be found in the heart of the music itself, but more than likely they can, just as they are articulated here, only be found in the recesses of the human heart. This is art of the highest order, conceived by a brilliant mind, poetically presented in exquisite collaboration by divinely inspired musicians and humbly offered as a gift to listeners. It is a true masterpiece. The CD reissue by Universal comes with a handsome Japanese-style five-by-five-inch paper sleeve with liner notes reprinted inside and devastatingly gorgeous 24-bit remastering. AMG.

listen here

Buy @ Amazon: USA - FR - UK

Alice Coltrane - Lord of Lords 1972

Lord of Lords, released in 1973, was Alice Coltrane's final album for Impulse! It was the final part of a trilogy that began with Universal Consciousness and continued with the expansive World Galaxy. Like its immediate predecessors, the album features a 16-piece string orchestra that Coltrane arranged and conducted, fronted by a trio in which she plays piano, Wurlitzer organ, harp, and timpani with bassist Charlie Haden and drummer Ben Riley. Riley was familiar with the setting because he had been part of the sessions for World Galaxy. The first two pieces, "Andromeda's Suffering" and "Sri Rama Ohnedaruth" (titled after the spiritual name for her late husband, John Coltrane), are, in essence, classical works. There is little improvisation except on the piano underneath the wall of strings. They are scored for large tone clusters and minor-key drone effects, but also engage in creating timbral overtones. They are quite beautiful, yet have little or nothing to do with jazz except for the seemingly free passages toward the end of the latter track, but even these feel scored, because of the control of tension and dynamic. "Excerpts from The Firebird," which uses the organ to open the piece, features the strings playing almost (because with Alice Coltrane, she interpreted in her own way) directly from Igor Stravinsky's score. The droning organ is so gorgeous underneath those reaching strings that it's breathtaking. As to why she chose this piece as the centerpiece for her own album, she claimed that Stravinsky came to her in a vision and passed something on to her in a glass vial, a liquid that she drank!

Riley and Haden appear in earnest on the title track, a long modal piece where drones, rhythms, and time signatures are registered through the direction of Coltrane's piano and harp, creating a blissful kind of tension and dynamic. It cracks open at about six minutes, and Coltrane (on the organ), Haden, and Riley engage in some lively improvisation, with the strings offering trilling high-end swooping in the background. The set ends with Coltrane's transformation of a gospel hymn called "Going Home." Her harp introduces Riley's brushes and the strings, which in turn offer a root chord for her to play the melody and improvise upon it on the organ. Here the blues make their presence known. It offers a kind of understanding for the listener that Coltrane, no matter where this musical direction was headed (even as it went further toward the Cosmic Music she and her late husband envisioned together), continued to understand perfectly where her musical root was. The interplay between the three principals is lively and engaging, based on droning blues chords, and her soloing -- even amid flurries of notes -- comes right back to the root, and she quotes quite directly from Delta blues riffs and other gospel songs. Haden's bass is a beautiful anchor here (although mixed a bit low), and the strings offer a lovely response to her organ and harp. Riley's cymbals are shimmering shards of light throughout, ending Lord of Lords on a very high note. While it's true that Alice Coltrane's later Impulse! music may not be for everyone, even those who followed her earlier, more jazz-oriented recordings on Impulse!, it was obvious from the beginning that she was seeking to incorporate Indian classical music's drone center into her work, and was literally obsessed with the timbral, chromatic, and harmonic possibilities of strings. She succeeds here, in ending her Impulse! period with elegance, grace, and soul.

listen here

Buy @ Amazon: USA - FR - UK

Alice Coltrane - Radha-Krsna Nama Sankirtana 1977

Radha-Krsna Nama Sankirtana was issued in the mid-'70s by Warner Bros. Forgoing jazz altogether, this set is a series of devotional songs from the Hare Krisha religion that Alice Coltrane practiced. Three of the tracks here are chants, with Coltrane backing a vocal chorus on Fender Rhodes and organ. They are memorable, catchy, and moving given the joy of the singers. The other two tracks here feature Coltrane's interpretations of Indian songs. On "Ganesha," she plays harp and is accompanied only by Sita Coltrane on tamboura. This is not jazz in any sense of the word, but it is engaging, utterly interesting music, particularly for Alice's juxtaposition of space against melody. "Om Nama Sivaya" is the album's closer, and at 19 minutes is over half of the disc's entire length. Here is where the great jazz musician shows her face. Playing Wurlitzer organ, Alice is backed only by John Coltrane Jr. on drums. She improvises against a traditional Indian mode and stretches it until it turns back on itself, breaks, moves into other modalities of harmonic invention, and rebuilds itself. It's driving, with a circular rhythm and head that reveals itself at odd junctures, and is full of great soloing. This track alone makes the set worth its purchase price. AMG.

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